cannot stand

חִידּוּד, חִדּוּדm. (חָדַד) 1) the effect of the sharp edge, cut. Ḥull.8a חִידּוּדָהּ קודםוכ׳ (in cutting with a heated knife) the effect of its edge precedes the effect of the heat. 2) (b. h. חַדּוּד) pointed projection, prong. Kel. II, 5 ויש לו ח׳ and (the lid) has a pointed knob (which prevents the use of it separately as a receptacle). Ib. ואין לו ח׳ (ed. Dehr. ואינו חָדוּד, v. חָדַד). Ib. IV, 1 או שהיה בו ח׳ or (the vessel cannot stand straight) because it has a pointed bottom which makes it incline; a. fr.Pl. חִידּוּדִים, חִידּוּדִין, חִדּ׳. Ib. 3 היו בה ח׳ יוצאין if there are prongs projecting from the bottom of the misshaped vessel.Snh.94a (play on ויחד, Ex. 18:9) נעשה בשרו ח׳ ח׳ Ms. M. (v. Rabb. D. S. a. l.) he felt like cuts in his body; Yalk. Ex. 268 חי׳ חי׳. 3) sharpening, whetting (euphem. for unnatural gratification). Snh.66b, v. הִרְדּוּס.

חִידּוּד, חִדּוּדm. (חָדַד) 1) the effect of the sharp edge, cut. Ḥull.8a חִידּוּדָהּ קודםוכ׳ (in cutting with a heated knife) the effect of its edge precedes the effect of the heat. 2) (b. h. חַדּוּד) pointed projection, prong. Kel. II, 5 ויש לו ח׳ and (the lid) has a pointed knob (which prevents the use of it separately as a receptacle). Ib. ואין לו ח׳ (ed. Dehr. ואינו חָדוּד, v. חָדַד). Ib. IV, 1 או שהיה בו ח׳ or (the vessel cannot stand straight) because it has a pointed bottom which makes it incline; a. fr.Pl. חִידּוּדִים, חִידּוּדִין, חִדּ׳. Ib. 3 היו בה ח׳ יוצאין if there are prongs projecting from the bottom of the misshaped vessel.Snh.94a (play on ויחד, Ex. 18:9) נעשה בשרו ח׳ ח׳ Ms. M. (v. Rabb. D. S. a. l.) he felt like cuts in his body; Yalk. Ex. 268 חי׳ חי׳. 3) sharpening, whetting (euphem. for unnatural gratification). Snh.66b, v. הִרְדּוּס.

חִידּוּד, חִדּוּדm. (חָדַד) 1) the effect of the sharp edge, cut. Ḥull.8a חִידּוּדָהּ קודםוכ׳ (in cutting with a heated knife) the effect of its edge precedes the effect of the heat. 2) (b. h. חַדּוּד) pointed projection, prong. Kel. II, 5 ויש לו ח׳ and (the lid) has a pointed knob (which prevents the use of it separately as a receptacle). Ib. ואין לו ח׳ (ed. Dehr. ואינו חָדוּד, v. חָדַד). Ib. IV, 1 או שהיה בו ח׳ or (the vessel cannot stand straight) because it has a pointed bottom which makes it incline; a. fr.Pl. חִידּוּדִים, חִידּוּדִין, חִדּ׳. Ib. 3 היו בה ח׳ יוצאין if there are prongs projecting from the bottom of the misshaped vessel.Snh.94a (play on ויחד, Ex. 18:9) נעשה בשרו ח׳ ח׳ Ms. M. (v. Rabb. D. S. a. l.) he felt like cuts in his body; Yalk. Ex. 268 חי׳ חי׳. 3) sharpening, whetting (euphem. for unnatural gratification). Snh.66b, v. הִרְדּוּס.

חִידּוּד, חִדּוּדm. (חָדַד) 1) the effect of the sharp edge, cut. Ḥull.8a חִידּוּדָהּ קודםוכ׳ (in cutting with a heated knife) the effect of its edge precedes the effect of the heat. 2) (b. h. חַדּוּד) pointed projection, prong. Kel. II, 5 ויש לו ח׳ and (the lid) has a pointed knob (which prevents the use of it separately as a receptacle). Ib. ואין לו ח׳ (ed. Dehr. ואינו חָדוּד, v. חָדַד). Ib. IV, 1 או שהיה בו ח׳ or (the vessel cannot stand straight) because it has a pointed bottom which makes it incline; a. fr.Pl. חִידּוּדִים, חִידּוּדִין, חִדּ׳. Ib. 3 היו בה ח׳ יוצאין if there are prongs projecting from the bottom of the misshaped vessel.Snh.94a (play on ויחד, Ex. 18:9) נעשה בשרו ח׳ ח׳ Ms. M. (v. Rabb. D. S. a. l.) he felt like cuts in his body; Yalk. Ex. 268 חי׳ חי׳. 3) sharpening, whetting (euphem. for unnatural gratification). Snh.66b, v. הִרְדּוּס.

טוֹבָהf. (b. h., v. טוֹב) 1) good, goodness. Y.Shek.I, beg.45d לט׳ כל נדיב לב for a good purposeevery liberal-hearted Sot.47b ופסקה ט׳ and blessing (plenty) has departed. Yeb.47a, sq. אינם … לא רוב ט׳וכ׳ they cannot stand either too much prosperity or ; a. fr.Pl. טוֹבוֹת. Kidd.40b ט׳ הרבה the effect of many ‘good deeds; a. fr. 2) favor. Sot.47b משרבו מקבלני טוֹבָתְךָ ומחזקני טוֹבוֹתֶיךָ (read: ומחזיקני) when those became numerous who say, ‘I accept thy favor and ‘I shall appreciate thy favors (in official life); Tosef. ib. XIV, 7 … טוֹבֹתֶיךָ ומחזיקני טוֹבָתְךָ; a. fr.בַּטּ׳ as as a favor, i. e. expected to be reciprocated, שלא בט׳ not expected Shebi. IV, 1; 2; a. e.טוֹבַת הֲנָאָה the benefit of a pleasure, i. e. the satisfaction which one feels in obliging somebody. Pes.46b, a. e. ט׳ה׳ ממון the benefit of putting a person under obligation is equal to a consideration in money; a. fr. 4) inclination, good will. Gen. R. s. 86 בעל כרחה שלא בטוֹבָתָהּ by force, against her will; Tanh. Vayesh. 4. Y.Ab. Zar. I, 40a bot הביט בה שלא בטובתו he looked at her involuntarily; a. fr.טוֹבַת עַיִן (v. עַיִן) liberality. Ned.38a נהג בה ט׳ ע׳וכ׳ was liberal with the Law (that had been given to him), and he gave it to Israel.

טוֹבָהf. (b. h., v. טוֹב) 1) good, goodness. Y.Shek.I, beg.45d לט׳ כל נדיב לב for a good purposeevery liberal-hearted Sot.47b ופסקה ט׳ and blessing (plenty) has departed. Yeb.47a, sq. אינם … לא רוב ט׳וכ׳ they cannot stand either too much prosperity or ; a. fr.Pl. טוֹבוֹת. Kidd.40b ט׳ הרבה the effect of many ‘good deeds; a. fr. 2) favor. Sot.47b משרבו מקבלני טוֹבָתְךָ ומחזקני טוֹבוֹתֶיךָ (read: ומחזיקני) when those became numerous who say, ‘I accept thy favor and ‘I shall appreciate thy favors (in official life); Tosef. ib. XIV, 7 … טוֹבֹתֶיךָ ומחזיקני טוֹבָתְךָ; a. fr.בַּטּ׳ as as a favor, i. e. expected to be reciprocated, שלא בט׳ not expected Shebi. IV, 1; 2; a. e.טוֹבַת הֲנָאָה the benefit of a pleasure, i. e. the satisfaction which one feels in obliging somebody. Pes.46b, a. e. ט׳ה׳ ממון the benefit of putting a person under obligation is equal to a consideration in money; a. fr. 4) inclination, good will. Gen. R. s. 86 בעל כרחה שלא בטוֹבָתָהּ by force, against her will; Tanh. Vayesh. 4. Y.Ab. Zar. I, 40a bot הביט בה שלא בטובתו he looked at her involuntarily; a. fr.טוֹבַת עַיִן (v. עַיִן) liberality. Ned.38a נהג בה ט׳ ע׳וכ׳ was liberal with the Law (that had been given to him), and he gave it to Israel.

נְזֵזch. sam(נזז to be unsteady). Part. נָזֵיז, pl. נְזִיזֵי. Yoma 78b מאני נ׳ Ar. shaky vessels (that cannot stand, and are used as toys), v. גְּזַז.

נְזֵזch. sam(נזז to be unsteady). Part. נָזֵיז, pl. נְזִיזֵי. Yoma 78b מאני נ׳ Ar. shaky vessels (that cannot stand, and are used as toys), v. גְּזַז.

פָּזm. (b. h.; פָּזַז) ( glistening, 1) fine gold; 2) name of a jewel. Yoma 44b sq. (expl. מוּפָז, 1 Kings 10:18) שדומה לַפָּז because it resembles the paz. Midr. Till. to Ps. 119:127 לפי שאינו עומד … והפז ליום הדין because money and gold and fine gold cannot stand up (as defense) on the day of judgment. Gitt.58a, v. גָּנָה. Ex. R. s. 8; Tanḥ. Vaëra 8 כתם פז fine gold; a. e.

פָּזm. (b. h.; פָּזַז) ( glistening, 1) fine gold; 2) name of a jewel. Yoma 44b sq. (expl. מוּפָז, 1 Kings 10:18) שדומה לַפָּז because it resembles the paz. Midr. Till. to Ps. 119:127 לפי שאינו עומד … והפז ליום הדין because money and gold and fine gold cannot stand up (as defense) on the day of judgment. Gitt.58a, v. גָּנָה. Ex. R. s. 8; Tanḥ. Vaëra 8 כתם פז fine gold; a. e.

שִׁיקּוּרII m. name of an earthen vessel (prob. a tumbler that cannot stand, v. Sabb.104a quot. s. v. שִׁקְרָא).Pl. שִׁקּוּרִין. Tosef.Kel.B. Kam.11, 9 ed. Zuck. (oth. ed. שקורי; R. S. to Kel. III, 2 שִׁקּוּדִין).

שִׁיקּוּרII m. name of an earthen vessel (prob. a tumbler that cannot stand, v. Sabb.104a quot. s. v. שִׁקְרָא).Pl. שִׁקּוּרִין. Tosef.Kel.B. Kam.11, 9 ed. Zuck. (oth. ed. שקורי; R. S. to Kel. III, 2 שִׁקּוּדִין).

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

סִידְקִי(interch. with סִירְקִי) m. (v. סָדַק) 1) small dealer, retailer in the market, huckster, contrad. to פלטר shop-keeper. Y.Shek.VIII, beg.51a (ref. to Deut. 28:66) ופחדת … זה שהוא לוקח מן הס׳וכ׳ ‘and thou shalt be in fear day and night, that is, he who buys from the huckster (who cannot lay in stock for a year), ‘and thou shalt have no assurance of thy lifethat is, he who buys from the shop-keeper; ib. III, 47c ציוקי (corr. acc.); Y.Sabb.VIII, 11a bot.; Esth. R. introd., beg.; a. fr. 2) (also fem., sub. שוק) market-stand, provision market. Y.Ned.XI, 42c bot. והיו שם צבורים בס׳ and there were provisions piled up in the market. Ruth R. to I, 1 יצתה … ועומדת בס׳ (not מעילת) his maid servant went out and stood in the market (waiting for her turn to buy provision); Yalk. Ruth 598. Y.Dem.III, 23c ס׳ שהיתה מסתפקתוכ׳ a provision stand which was supplied with forbidden fruits one day; ib. II, 22c top כורכיא (corr. acc.); Y.Keth.I, 25d bot. (סִירְ׳) סִידְקִית; a. fr.Y.Kil.II, beg.27c (in Chald. dict.) בסירקי in the market-stand.

סִידְקִי(interch. with סִירְקִי) m. (v. סָדַק) 1) small dealer, retailer in the market, huckster, contrad. to פלטר shop-keeper. Y.Shek.VIII, beg.51a (ref. to Deut. 28:66) ופחדת … זה שהוא לוקח מן הס׳וכ׳ ‘and thou shalt be in fear day and night, that is, he who buys from the huckster (who cannot lay in stock for a year), ‘and thou shalt have no assurance of thy lifethat is, he who buys from the shop-keeper; ib. III, 47c ציוקי (corr. acc.); Y.Sabb.VIII, 11a bot.; Esth. R. introd., beg.; a. fr. 2) (also fem., sub. שוק) market-stand, provision market. Y.Ned.XI, 42c bot. והיו שם צבורים בס׳ and there were provisions piled up in the market. Ruth R. to I, 1 יצתה … ועומדת בס׳ (not מעילת) his maid servant went out and stood in the market (waiting for her turn to buy provision); Yalk. Ruth 598. Y.Dem.III, 23c ס׳ שהיתה מסתפקתוכ׳ a provision stand which was supplied with forbidden fruits one day; ib. II, 22c top כורכיא (corr. acc.); Y.Keth.I, 25d bot. (סִירְ׳) סִידְקִית; a. fr.Y.Kil.II, beg.27c (in Chald. dict.) בסירקי in the market-stand.

עֲמִידָהII f. (עָמַד) 1) standing, standing up. Y.Keth.IV, 28b עֲמִידַתב״ד appearing before court (institution of proceedings). Shebu.30b בעדים … בע׳ as to witnesses before court, all agree that they must stand. Ib. בעלי דינין בע׳ the parties must stand. Y.Bicc.III, 65c bot; Y.R. Hash. I, 57b top (ref. to Lev. 19:32) אני הוא … עמידת זקן תחלה I (the Lord) was the first to observe the standing up before an old man (by ref. to Gen. 18:22, emended instead of, ‘And the Lord was yet standing before Abraham, v. תִּיקּוּן); Lev. R. s. 35. Keth.111a אל תרבה בע׳וכ׳ do not stand too much, for standing is injurious to the heart. Ib.b, v. סְמִיכָה; a. fr.; v. יְשִׁיבָה.Pl. עֲמִידוֹת. Y.Erub.V, beg.22b כל ע׳ שעמדוכ׳ as often as he stood before Ahiya his teacher, he considered himself as if standing before the Divine Presence. 2) putting up, erection. Num. R. s. 12 המשכן נתקדש בע׳ ובפירוקוכ׳ the Tabernacle was consecrated by putting up and taking apart and by anointing. Yeb.106a עֲמִירָתָהּ, v. יְשִׁיבָה.Pl. as ab. Y.Yoma I, 38b bot. היה שם שבע ע׳וכ׳ seven times was the Tabernacle (at its consecration) put up, and six times taken apart; a. e. 3) endurance, existence. Num. R. s. 2 אם אין … בסיד אין לו ע׳וכ׳ unless thou puttest sand into the cement, it will not last; so the nations cannot exist without Israel; a. e. 4) that part of the daily prayers which must be read standing, usually called תְּפִלָּה. Treat. Sofrim XVI, 12, v. קָדוֹש.

עֲמִידָהII f. (עָמַד) 1) standing, standing up. Y.Keth.IV, 28b עֲמִידַתב״ד appearing before court (institution of proceedings). Shebu.30b בעדים … בע׳ as to witnesses before court, all agree that they must stand. Ib. בעלי דינין בע׳ the parties must stand. Y.Bicc.III, 65c bot; Y.R. Hash. I, 57b top (ref. to Lev. 19:32) אני הוא … עמידת זקן תחלה I (the Lord) was the first to observe the standing up before an old man (by ref. to Gen. 18:22, emended instead of, ‘And the Lord was yet standing before Abraham, v. תִּיקּוּן); Lev. R. s. 35. Keth.111a אל תרבה בע׳וכ׳ do not stand too much, for standing is injurious to the heart. Ib.b, v. סְמִיכָה; a. fr.; v. יְשִׁיבָה.Pl. עֲמִידוֹת. Y.Erub.V, beg.22b כל ע׳ שעמדוכ׳ as often as he stood before Ahiya his teacher, he considered himself as if standing before the Divine Presence. 2) putting up, erection. Num. R. s. 12 המשכן נתקדש בע׳ ובפירוקוכ׳ the Tabernacle was consecrated by putting up and taking apart and by anointing. Yeb.106a עֲמִירָתָהּ, v. יְשִׁיבָה.Pl. as ab. Y.Yoma I, 38b bot. היה שם שבע ע׳וכ׳ seven times was the Tabernacle (at its consecration) put up, and six times taken apart; a. e. 3) endurance, existence. Num. R. s. 2 אם אין … בסיד אין לו ע׳וכ׳ unless thou puttest sand into the cement, it will not last; so the nations cannot exist without Israel; a. e. 4) that part of the daily prayers which must be read standing, usually called תְּפִלָּה. Treat. Sofrim XVI, 12, v. קָדוֹש.